Ali Ünal - Sura: 2. Al-Baqarah - The Cow

  1. Alif. Lam. Mim.

  2. This is the (most honored, matchless) Book: there is no doubt about it (its Divine authorship and that it is a collection of pure truths throughout). A guidance for the God-revering, pious who keep their duty to God.

  3. Those who believe in the Unseen; establish the Prayer in conformity with its conditions, and out of what We have provided for them (of wealth, knowledge, power, etc.,) they spend (to provide sustenance for the needy and in God’s cause, purely for the good pleasure of God and without placing others under obligation.)

  4. And those who believe in what is sent down to you, and what was sent down before you (such as the Torah, Gospel and Psalms, and the Scrolls of Abraham); and in the Hereafter they have certainty of faith.

  5. Those (illustrious ones) stand on true guidance (originating in the Qur’an) from their Lord; and they are those who are the prosperous.

  6. (Despite the commitment and energy you show in striving to help people to believe,) those who willfully persist in unbelief: it is alike to them whether you warn them or do not warn them; (although it is your mission to warn them and you do it without any neglect,) they will not believe.

  7. God has set a seal upon their hearts and on their hearing, and on their eyes is a covering. For them is a mighty punishment (in the Hereafter).

  8. Among people are some who say, "We believe in God and in the Last Day", although they are not believers.

  9. They would trick God and those who believe, and they trick only their own selves (of which they are enamored), but they do not perceive.

  10. In the very center of their hearts is a sickness (that dries up the source of their spiritual life, extinguishes their power of understanding and corrupts their character), and (because of their moral corruption and the tricks they deploy out of envy and malice) God has increased them in sickness. For them is a painful punishment because they habitually lie.

  11. (Because of the disorder they intend to provoke with their lies), whenever they are told (as part of the duty enjoined upon the believers to promote good and forbid evil), "Do not cause disorder and corruption on earth," they say: "Why! We indeed are the ones who set things right."

  12. Beware, they themselves are those who cause disorder and corruption but they are unaware (of what they do and ignorant of what setting things right is and what causing disorder is).

  13. Again, whenever they are told (as a duty of calling to faith), "Believe as the people believe," (in a way to demonstrate their self-pride and disparagement of the people) they say: "Shall we believe as the fools believe!?" Beware, they themselves are the fools, but they do not know (seeing that they have no true knowledge to distinguish between truth and falsehood, sincere faith and hypocrisy, right and wrong.)

  14. When they meet those who believe, they declare (hypocritically), "We believe;" but when they are alone in secret with their (apparently human) satans (to whom they hasten in need to renew their unbelief and their pledge to them for fear of losing their support), they say: "Assuredly we are with you; we only mock (those others)."

  15. (Since what they do only means demanding straying and ridicule,) God returns their mockery, leaving them to wander blindly on in their rebellion.

  16. Such are the ones who have bought straying in exchange for guidance, but their trade has brought no profit, and they have no way out to escape it.

  17. They are like him who (while traveling with company in the desert, halted for the night and) kindled a fire (for light and warmth and protection). However, when the fire had just lit all around him (and the company had become comfortable but were not properly appreciative of the fire and failed to guard it against wind, the fire was extinguished. Thus) God took away their light and left them in darkness, unseeing.

  18. They are utterly deaf, dumb, and blind; they can no longer recover.

  19. Or like (those caught in) a rainstorm from the sky, accompanied by veils of darkness, thunderclaps and flashes of lightning. (Terrified by the thunder, and as if they might thereby evade a possible stroke of lightning), they press their fingers into their ears in fear of death. This is how God has encompassed the unbelievers from all sides.

  20. The lightning almost snatches away their sight. Whenever it gives them light, they take a few steps in it, and when the darkness covers them, they stand still. Had God so willed, indeed He would have taken away their hearing and sight. Surely God has full power over everything.

  21. Now O humankind! Worship your Lord Who has created you as well as those before you (and brought you up in your human nature and identity), so that you may attain reverent piety toward Him and His protection (against any kind of straying and its consequent punishment in this world and the Hereafter);

  22. And Who has made the earth a bed (comfortable, couch-like floor) for you, and the sky a canopy. He sends down from the sky water, with which He brings forth fruits for your provision. So do not set up rivals to God (as deities, lords and objects of worship) when you know (that there can be no deities, lords, creators and providers at all to worship save God).

  23. If you are in doubt about the Divine authorship of what We have been sending down on Our servant (Muhammad) (and claim that it is the work of a human being like Muhammad who is illiterate), then produce just a surah like it and call for help to all your supporters, all those (to whom you apply for help apart from God), if you are truthful in your doubt and claim.

  24. If you fail to do that – and you will most certainly fail – then guard yourselves against the Fire whose fuel is human beings and stones (that you have shaped into idols to adore), prepared for the unbelievers.

  25. Give glad tidings to those who believe and do good, righteous deeds: for them are Gardens through which rivers flow. Every time they are provided with fruits (of different color, shape, taste, and fragrance and that are constantly renewed) therefrom, they say, "This is what we were provided with before." For they are given to them in resemblance (to what was given to them both in the world, and just before in the Gardens, familiar in shape and color so that they may not be unattractive because unknown). Furthermore, for them are spouses eternally purified (of all kinds of worldly uncleanliness). They will abide there (forever).

  26. God does not disdain to strike any parable – (that of) something like a gnat or something greater or lower than it. Those who have already believed know that it is the truth from their Lord. As to those whose unbelief has long been established in their hearts, they say, "What does God mean by such a parable?" Thereby He leads many astray, and thereby He guides many. He thereby leads none astray save the transgressors;

  27. (Those) who break God’s covenant after its solemn binding, and sever the bonds God commanded to be joined, and cause disorder and corruption on earth. Such are those who are the losers (in both this world and the next).

  28. How can you disbelieve in God, seeing that you were dead, and He gave you life. Then He causes you to die. Then He will bring you to life again; and then you will be returned to Him.

  29. It is He Who (prepared the earth for your life before He gave you life, and) created all that is in the world for you (in order to create you – the human species – and make the earth suitable for your life); then He directed (His Knowledge, Will, Power, and Favor) to the heaven, and formed it into seven heavens. He has full knowledge of everything.

  30. Remember (when) your Lord said to the angels: "I am setting on the earth a vicegerent." The angels asked: "Will you set therein one who will cause disorder and corruption on it and shed blood, while we glorify You with Your praise (proclaim that You are absolutely free from any defect and that all praise belongs to You exclusively,) and declare that You alone are all-holy and to be worshipped as God and Lord." He said: "Surely I know what you do not know."

  31. (Having brought him into existence, God) taught Adam the names, all of them. Then (in order to clarify the supremacy of humankind and the wisdom in their being created and made vicegerent on the earth), He presented them (the things and beings, whose names had been taught to Adam, with their names) to the angels, and said, "Now tell Me the names of these, if you are truthful (in your praising, worshipping, and sanctifying Me as My being God and Lord deserves).

  32. (In acknowledgement of their imperfection, and their perception of the truth of the matter, the angels) said: "All-Glorified You are (in that You are absolutely above having any defect and doing anything meaningless, and Yours are all the attributes of perfection). We have no knowledge save what You have taught us. Surely You are the All-Knowing, the All-Wise."

  33. (In order to demonstrate the superiority of humankind more clearly, God) said: "O Adam, inform them of these things and beings with their names." When he (Adam) informed them with their names, He said (to the angels), "Did I not tell you that I know the unseen of the heavens and the earth, and I know all that you reveal and all that you have been concealing?"

  34. And (remember) when We said to the angels: "Prostrate before Adam!" They all prostrated, but Iblis did not; he refused, and grew arrogant, and displayed himself as an unbeliever.

  35. "O Adam! Dwell you, and your spouse, in the Garden, and eat (of the fruits) thereof to your hearts’ content where you desire, but do not approach this tree, or you will both be among the wrongdoers.

  36. But Satan (tempting them to the forbidden tree despite Our forewarning,) caused them both to deflect therefrom and brought them out of the (happy) state in which they were. And We said, "Go down, all of you, (and henceforth you will live a life,) some of you being the enemies of others. There shall be for you on the earth a habitation and provision until an appointed time."

  37. (Aware of his lapse and in the hope of retrieving his error, rather than attempting to find excuses for it,) Adam received from his Lord words that he perceived to be inspired in him (because of his remorse, and he pleaded through them for God’s forgiveness). In return, He accepted his repentance. He is the One Who accepts repentance and returns it with liberal forgiveness and additional reward, the All-Compassionate (especially towards His believing servants).

  38. We said: "Go down, all of you, from there!" (and executed Our order). If, henceforth, a guidance (like a Book through a Messenger) comes to you from Me, and whoever follows My guidance (and turns to Me with faith and worship), they will have no fear (in this world and the next, for they will always find My help and support with them), nor will they grieve."

  39. But those who disbelieve and deny Our signs (the verses of the revealed Book of guidance as well as the signs in both their inner world and the outer world establishing My Existence and Unity and other pillars of faith), they will be the companions of the Fire; they will abide therein.

  40. O Children of Israel! Remember My favor that I bestowed upon you, and fulfill My covenant (which I made with you through your Prophets), so that I fulfill your covenant, and of Me alone be in awe and fear (in awareness of My Power and of your being My servants).

  41. Believe in that which I have sent down (the Qur’an), confirming what (of the truth) you already possess, and do not be the first to disbelieve in it. And (you scribes, fearful of losing your status and the worldly benefit accruing from it) do not sell My Revelations for a trifling price (such as worldly gains, status and renown); and in Me alone seek refuge through reverence for Me and piety.

  42. Do not confound the truth by mixing it with falsehood, and do not conceal the truth while you know (the meaning and outcome of what you do, and that what you strive to hide is true, and that Muhammad is the Messenger of God, whose coming you have been anticipating).

  43. Establish the Prayer, and pay the Prescribed Purifying Alms (the Zakah); and bow (in the Prayer, not by forming a different community or congregation, but) together with those who bow (the Muslims).

  44. Do you enjoin upon people godliness and virtue but forget your own selves, (even) while you recite the Book (and see therein the orders, prohibitions, exhortations and warnings)? Will you not understand and come to your senses?

  45. Seek help through patience (and fasting, which requires and enables great patience), and through the Prayer. Indeed the Prayer is burdensome, but not for those humbled by their reverence of God:

  46. Those who feel as if always in the Presence of their Lord, having met with Him; and are certain of following the way to return to Him.

  47. O Children of Israel! Remember My favor that I bestowed upon you, and that I once exalted you above all peoples;

  48. And be fearful of and strive to be guarded against a day when (everybody will be seeking a means to save himself, and when) no soul will pay on behalf of another, nor will any intercession (of the sort common in the world but which does not meet with God’s permission and approval) be accepted from any of them, nor will compensation be received from them, nor will they be helped.

  49. And (remember) that We saved you from the clan (the court and military aristocracy) of the Pharaoh, afflicting you with the most evil suffering (by enslaving you to such laborious tasks as construction, transportation and farming ), slaughtering your sons and letting live your womenfolk (for further humiliation and suffering). In that was a grievous trial from your Lord.

  50. And remember when (after years of struggle to escape Egypt, you had just reached the sea with the army of the Pharaoh in close pursuit and) We parted the sea for you and saved you, and (as sheer grace from Us, which you had no part in) caused the family of the Pharaoh to drown while you were looking on.

  51. And when on another occasion We appointed with Moses forty nights, then (during the time he stayed on Mount Sinai; ) you adopted the (golden) calf as deity and worshipped it after him; and you were wronging yourselves thereby with a most heinous wrong.

  52. Then (even though adopting as deity any other than God is an unpardonable sin, We accepted your atonement and) We pardoned you after that, that you might (acknowledge Our many and great favors to you and) give thanks (believing in God and worshipping Him alone, and carrying out His commandments.)

  53. And remember when We granted Moses (while he was on Mount Sinai for forty nights) the Book and the Criterion to distinguish between truth and falsehood, and the knowledge, and power of judgment to put it into effect, that you might be guided to truth and abide by it.

  54. And when Moses said to his people: "O my people, assuredly you have wronged yourselves by adopting the (golden) calf as deity; so turn in repentance to your All-Holy Creator (Who is absolutely above having any partners), and kill amongst yourselves those who have committed that great offense, thus purifying yourselves of this tremendous sin. That will be best for you in the sight of your All-Holy Creator, and He will accept your repentance and pardon you. Surely He is the One Who accepts repentance and returns it with liberal forgiveness and additional reward, the All-Compassionate.

  55. And (despite all that had occurred and the manifest signs of your Lord that you witnessed over many years, a time came) when you said: "Moses, we will never believe in you (whether the commandments you have brought are really from God) unless we plainly see God (speaking to you)." Thereupon the thunderbolt (that you saw come unexpectedly) seized you. Motionless as if dead, you were gazing.

  56. Then after that death-like state (and your spiritual death), We revived you (recovering you from the death-like state) so that you might give thanks.

  57. And (since, unaided, you could not survive in the desert without shelter and food) We caused the cloud (which you plainly saw was assigned for you) to shade you, and sent down upon you manna and quails: "Eat of the pure, wholesome things that We have provided for you." Yet (in breaking the laws, in refusing to obey the injunctions about even those foods) they did not wrong Us but they were wronging themselves.

  58. And remember (after you had been wandering in the desert, how We guided you to a town) when We commanded: "Enter this town and eat (of the fruits) thereof as you may desire to your hearts’ content. Enter it (not through different ways with the aim of plundering and massacring its people but) through its gate humbly and in utmost submission to God. Say words of imploring forgiveness and loyalty to Him, that We forgive you your misdeeds." We will increase the reward for those devoted to doing good, aware that God is seeing them.

  59. Then those who persisted in wrongdoing changed what had been said to them (regarding humility, imploring forgiveness, submission, and loyalty) for another saying (and so acted contrarily to how they had been ordered.) So We sent down upon those who did wrong a scourge from heaven because they were continually transgressing .

  60. Again (remember) when Moses (on an occasion when his people were without water in the desert) beseeched water for his people, so We told him: "Strike the rock with your staff!" (As soon as he struck) there gushed forth from it twelve springs. Each tribe knew their drinking place. Eat and drink of that which God has provided, and do not go about acting wickedly on earth, causing disorder and corruption.

  61. And (remember the time) when you said: "Moses, we will no longer be able to endure one sort of food. Pray for us to your Lord, that He may bring forth for us of all that the soil produces – its green herbs, and its cucumbers, and its corn, and its lentils, and its onions." He (Moses) responded: "Would you have in exchange what is meaner for what is better? Get you down to Egypt (or some city); surely there is for you there what you ask for." So in the end ignominy and misery were pitched upon them, and they earned wrath (a humiliating punishment) from God. That was because they were persistently disbelieving in Our Revelations and rejecting Our signs (despite continuously observing them in their lives), and killing the Prophets against all right and truth. That was because they disobeyed and kept on exceeding the bounds (of the Law).

  62. (The truth is not as they – the Jews – claim, but this:) Those who believe (i.e. professing to be Muslims), or those who declare Judaism, or the Christians or the Sabaeans (or those of some other faith) – whoever truly believes in God and the Last Day and does good, righteous deeds, surely their reward is with their Lord, and they will have no fear, nor will they grieve.

  63. And (remember) when We took your promise (to keep Our covenant) and (in order to stress the importance of both the covenant and keeping it, and warn you against breaking it,) We raised the Mount (causing it to tower) over you: "Hold firmly to what We haven given you (of the Book) and study its commandments and instructions so that you may attain reverent piety toward God and His protection (against any kind of straying and its consequent punishment in this world and the Hereafter.)"

  64. Then, after that, you turned away again (breaking your promise and disobeying the commandments of the Book). So, had it not been for the grace of God to you and His mercy (overlooking your offenses and forgiving you,) surely you would have been of the losers (in this world and the next.).

  65. You surely know of those among you who exceeded the bounds with respect to the Sabbath, how We said to them, "Be you apes, miserably slinking and rejected."

  66. We made it a severe affliction exemplary for their own generations and those to follow them, and instruction and guidance for the God-revering, pious.

  67. And (remember) when Moses told his people: "God commands you to sacrifice a cow." They responded: "Are you making fun of us?" He replied: "I seek refuge in God lest I should be among the ignorant (by making fun of anybody.)"

  68. They said, "Pray for us to your Lord that He may make clear to us what it should be like." He (Moses) answered: "He says, it should be a cow neither old nor virgin, middling between the two. So do what you are commanded."

  69. They (continuing to make trouble about the matter) responded: "Pray for us to your Lord that He may make clear to us what color it should be." He (Moses) answered: "He says, it should be a yellow cow, radiant its color, gladdening those who see."

  70. They (still unwilling to carry out the order) replied: "Pray for us to your Lord that He make clear to us what it should be like; cows are much alike to us; and if God wills, we will then be guided (to find the precise type of cow we are commanded to sacrifice, and sacrifice it.)"

  71. He (Moses) answered: "He says, it is a cow unyoked to plough the earth or water the tillage, one kept secure and sound, with no blemish on it." "Now you have brought the truth," they answered; and they sacrificed it, though they all but did not.

  72. And (remember also) when you had killed a living soul, and were accusing one another to deny the responsibility, but God would disclose what you were concealing.

  73. So We commanded: "Strike him (the corpse) with part of it (the sacrificed cow)." (So they did and the corpse, brought to life, informed of the murderer.) Even so God brings to life the dead, and shows you the signs (of His Power, Oneness and way of acting), that you may understand the truth, (and have no doubt at all, concerning the essentials of faith).

  74. Then, a while after that, your hearts became hardened; they were like rocks, or even harder, for there are rocks from which rivers come gushing; there are some that split and water issues from them; and there are still others that roll down for fear and awe of God. (Whereas your hearts are harder than rocks, and) God is not unaware and unmindful of what you do.

  75. (O community of the believers!) Do you hope that those people (whose hearts have become more hardened than rocks and who have continually shown disloyalty to God,) will believe you (and believe in the Prophet Muhammad, and in the Book he brought and the Religion he preaches)? (It is surely not possible) when there has been a party among them that hear the Word of God, and then, after they reasoned and judged it (to be the Word of God), have tampered with it knowingly.

  76. When they meet those who believe, they declare (hypocritically), "We believe (in what you believe in);" but when they are alone with one another in private, they say (chiding each other): "Will you tell them what God has disclosed to you, that they might use it as an argument against you before your Lord? Do you have no sense?

  77. Do they not know that surely God knows what they keep concealed and what they disclose?

  78. Among them are the illiterate folk who do not know anything about the Book except fancies from hearsay, and merely follow their conjectures.

  79. Woe, then, to those who write the Book with their hands (interpolating into it their readings of the Scriptures and their explanatory notes thereto, stories from their national history, superstitious ideas and fancies, philosophical doctrines and legal rules) and then in order to sell it for a trifling price (such as worldly benefit, status, and renown), they declare: "This is from God." So woe to them for what their hands have written and woe to them for what they have earned (of the worldly income and the sin thereby).

  80. They say (despite all that): "The Fire will not touch us at all except for a certain number of days." Say, then, (to them): "Have you made a covenant with God and received a promise from Him? If so, God will never break His covenant. Or do you say things against God that you do not know?"

  81. (It is indeed the case that you speak in ignorance. The truth is,) rather, that whoever earns an evil (by his free will) and his vices engulf him – those are the companions of the Fire; they will abide therein.

  82. While those who believe and do good, righteous deeds, those are the companions of Paradise; they will abide therein.

  83. And (remember) when We took a promise from the Children of Israel: You shall worship none save God (as the only Deity, Lord and Sovereign), and do good to parents in the best way possible, and to the near (relatives), to the orphans, and to the destitute; and speak kindly and well to the people; and establish the Prayer, and pay the Prescribed Purifying Alms. But then you turned away in aversion, all except a few of you; in fact you are a people always avoiding your compacts and responsibilities.

  84. And (remember also) when We took a promise from you: you shall not shed blood among yourselves, and shall not expel one another from your habitations. You confirmed it, and you yourselves were (and still must be) witnesses to it.

  85. Then, here you are, killing one another, and expelling a party of your own from their habitations, conspiring against them in iniquity and enmity. If you take them as captives, you hold them to ransom, and if they are brought to you as captives, you ransom them; yet their expulsion was made religiously forbidden to you. Then (like a people having no sense) do you believe in part of the Book, and disbelieve in part? What else, then, could be the recompense of those of you who act thus than disgrace in the life of this world? On the Day of Resurrection, they will be consigned to the severest of punishment. God is not unaware and unmindful of what you do.

  86. Such are the ones who have bought the present, worldly life (the life of corporeal desires and ambitions) in exchange for the Hereafter. So (in consequence of this exchange) the punishment will not be lightened for them, nor will they be helped (not saved from the punishment in any of the ways they resort to in the world such as bribery, influence, or unjust intercession).

  87. (That is their just deserts. For) We assuredly granted Moses the Book, and after him sent succeeding Messengers (in the footsteps of Moses to judge according to the Book, and thus We have never left them without guides and the light of guidance.) And (in the same succession) We granted Jesus son of Mary the clear proofs of the truth (and of his Messengership), and confirmed him with the Spirit of Holiness. Is it (ever so) that whenever a Messenger comes to you with what (as a message and commandments) does not suit your selves, you grow arrogant, denying some of them (the Messengers) and killing others?

  88. (Despite all such favors, affection, forgiveness, advice and truths, they refuse to believe, and by way of excuse they ask derisively: "Do we need any of what you have to tell?" Recognizing that what they are told has no effect on them) they say: "Our hearts have become covered (callous, no longer having any ability to believe)." No! Rather, because of their unbelief God has cursed them (excluded them from His mercy and set a seal on their hearts and hearing and a veil on their eyes.) So, little do they believe (or can admit of the truth).

  89. And when there has (now) come to them a Book from God, confirming what (of the truth) they already possess – and though before that they were asking for a victory over the (tribes of al-Aws and Khazraj who were then) unbelievers, (saying: "The Last Prophet will come and we will defeat and destroy you under his leadership") – and when there has come to them what they recognize (as well as their own sons), they have disbelieved in it. Then God’s curse (rejection) is on the unbelievers.

  90. How evil is that for which they have sold themselves: (they have disbelieved in what God has sent down) begrudging that God should send down out of His grace the Book (and bestow Messengership) on whomever He wills of His servants. So they have earned wrath upon wrath. And, (as with other unbelievers who, defeated by their haughtiness, malicious envy, racial prejudice, worldly desires and ambitions, knowingly reject the truth) for those unbelievers is a shameful, humiliating punishment.

  91. And when they are told (since the sign of a believer is believing in whatever God has sent down): "Believe in that which He has sent down (on Muhammad, namely the Qur’an)," they retort: "We believe in only what was sent down on us," and they disbelieve in what is beyond that, though it is the truth, confirming what (of the truth) they already possess. Say (to them, O Messenger): "Why then did you kill the Prophets of God before, if indeed you are believers (loyal to what was sent down on you)?"

  92. Assuredly, Moses came to you with the clear proofs of the truth. Then however, very soon after he left you, you adopted the calf as deity, proving yourselves to be wrongdoers (who were continually committing such sins as breaking your covenants with God and serving false deities in His place).

  93. And (remember) when We took your promise (to keep Our covenant) and (in order to stress the importance of both the covenant and keeping it, and warn you against breaking it) We raised the Mount (and caused it to tower) above you: Hold firmly to what We haven given you (of the Book) and give ear (to Our commandments and obey Moses.) They replied: "We give ear," (but by doing the opposite of what they were commanded, they meant) "we disobey." Because of their unbelief, they were made to drink into their hearts (love of) the calf (with then no place left therein for faith). Say (to them): "How evil is that which your belief enjoins on you, if you are believers."

  94. Say (to them again): "If (as you claim, you are the beloved ones of God and the sole followers of the Straight Path, and therefore) the abode of the Hereafter with God is (reserved) for you alone, excluding other people, then long for death, if you are sincere in your belief and truthful in your claim."

  95. But because of what they have forwarded with their own hands (to the Hereafter, namely the sins and offenses which have destroyed the desire in them to meet God), they will never long for it. God has full knowledge of the wrongdoers (who wrong their own selves by what they have done).

  96. And you will undoubtedly find them the greediest of all people for life, (more greedy) than even those who associate partners with God. Everyone of them wishes if only he might be spared for a thousand years, yet his being spared to live will not remove him from the punishment. God sees well all that they do.

  97. (This is not all. They feel enmity toward Gabriel because he brings the Qur’an to you, not to one among them.) Say (O Messenger, to them): "(The Lord of the worlds, my and your Lord, declares:) ‘Whoever is an enemy to Gabriel (should know that) it is he who brings down the Qur’an on your heart by the leave of God, (not of his own accord), confirming (the Divine origin of and the truths still contained in) the Revelations prior to it, and (serving as) guidance and glad tidings for the believers.’"

  98. (Enmity to Gabriel, who does nothing other than what he is commanded to do by God, means enmity to God and to His will.) Whoever is an enemy to God, and His angels, and His Messengers, and (so) Gabriel, and Michael, (should know that) God is surely an enemy to the unbelievers.

  99. (O Messenger, do not grieve about their persistence in unbelief!) Assuredly We have sent down to you truths so manifest (that they both prove your Messengership and the Divine Authorship of the Qur’an as brightly as the sunlight). None disbelieve in them except transgressors (who have strayed from the Straight Path in belief, thought and conduct.)

  100. Is it not ever so that whenever they (those transgressors) make a covenant, a party of them set it aside? (Indeed, they do so, and they are not a small party,) rather, most of them do not believe (so that they might be expected to keep their covenant.)

  101. (This is not all.) When (finally) there has come to them a Messenger from God, confirming what (of the truth) they already possess, a party of those who were given the Book (the Torah) have (instead of paying heed to what it contains concerning the Last Messenger) flung the Book of God (the Qur’an) behind their backs, as if they did not know (that it is a Book from God and that the Messenger who has brought it is the Last Prophet they have been anticipating.)

  102. And (just as their ancestors did) they follow the fictions the satans invented and spread about the rule of Solomon (falsely attributing his employment of jinn, devils, and animals in his kingdom to sorcery). But (ascribing creativity or creative effect to sorcery is a kind of unbelief and) Solomon (being a Prophet and excellent servant of God) never disbelieved. Rather, the satans (who spread false things about his rule) disbelieved, teaching people sorcery and the (distorted form of the) knowledge that was sent down on Harut and Marut, the two angels in Babylon. And they (these two angels charged with teaching people some occult sciences such as breaking a spell and protection against sorcery) never taught them to anyone without first warning, "We are a trial, so do not disbelieve (– It is risky to learn the knowledge given to us, therefore use it in lawful ways, and beware of committing an act of unbelief by abusing it.)" And (yet) they (those who followed the falsehoods of the satans) learned from them (the two angels) that by which they might divide a man and his wife. But (though they wrongly attributed creative power to sorcery, in fact) they could not harm anyone thereby save by the leave of God. And they learned what would harm them, not what would profit them. Assuredly, they knew well that he who bought it (in exchange for God’s Book) will have no share (no happy portion) in the Hereafter. How evil was that for which they sold their selves; and if only they had known (acted like people of true knowledge and understanding).

  103. And if only they had believed and, in fear and reverence of God, sought to deserve His protection (against their straying and His punishment), a reward from God (of which they could not conceive) would have been absolutely good; if only they had known (acted like people of true knowledge and understanding).

  104. O you who believe! Do not say (in your relationship and conversations with God’s Messenger,) ra‘ina (please attend to us), but say, unzurna (favor us with your attention), and pay heed to him. (And be assured that) for the unbelievers (who are disrespectful to God’s Messenger) is a painful punishment.

  105. Those who disbelieve among the People of the Book (by denying any of the Prophets or Divine Books or associating partners with God or cherishing enmity to His angels or in another way), and those who associate partners with God (among the people of Makkah and others) love not that there should be sent down on you any good from your Lord. But God singles out for His mercy (of favoring with Prophethood or another similar mission) whom He wills. God is of tremendous grace.

  106. (Though they would exploit the abrogation of some rules of secondary degree to challenge your authority, the truth is that) We do not abrogate any verse or omit it (leaving it to be forgotten) but We bring one better than it or the like of it (more suited to the time and conditions in the course of perfecting religion and completing Our favor upon you). Do you not know (and surely you do know) that God has full power over everything?

  107. Do you not know (and surely you do know) that God is He to Whom belongs the sovereignty (absolute ownership and dominion) of the heavens and the earth (with all that is therein)? (He acts as He wills in His dominion, and you are His servants wholly submitted to Him. Given this, and unless He wills,) you have, apart from God, neither a guardian (to whom you can entrust your affairs) nor a helper.

  108. Or do you desire (prompted by the unbelievers among the People of the Book and without perceiving the wisdom in the abrogation of some verses) to harass your Messenger with senseless questions and unanswerable demands (such as seeing God plainly) as Moses was harassed before? Whoever exchanges faith for unbelief has surely strayed from the right, even way.

  109. Many among the People of the Book, out of the envy ingrained in their souls, wish they could restore you as unbelievers after you have believed, after the truth was clear to them (that the Qur’an is God’s Word and Muhammad is the last, awaited Messenger). Yet pardon and overlook them (avoiding useless debates and polemics with them) until God brings in His verdict about them. Surely God has full power over everything.

  110. (Let your concern be to) establish the Prayer in conformity with its conditions and pay the Prescribed Purifying Alms. Whatever good you send ahead (to your future life in this world and the next) to your own souls’ account, you will find it with God. Whatever (good or evil) you do, surely God sees it well.

  111. They (Jews or Christians) say that none will enter Paradise unless he be a Jew or a Christian. That is their wishfulness (vain desires and fancies). Say (to them, O Messenger): "Produce your proof if you are truthful (in and convinced of your claim)!"

  112. No! Rather, whoever submits his whole being to God (and does so) as one devoted to doing good, aware that God is seeing him, his reward is with his Lord, and all such will have no fear (in this world and the next, for they will always find My help and support with them), nor will they grieve.

  113. The Jews say the Christians have nothing (from God) to be based on, and the Christians say the Jews have nothing (from God) to be based on; yet they (both) recite the Book. So too those who have no knowledge (from God) say the like of their word. God will judge between them on the Day of Resurrection concerning what they have been disputing.

  114. Who is greater in doing wrong than he who bars God’s places of worship, so that His Name be not mentioned and invoked in them, and strives to ruin them? Such people might never enter them, save in fear (whether because of their alienation from the Religion or because they try to destroy them owing to their animosity against God). For them is disgrace in the world, and in the Hereafter a tremendous punishment.

  115. (They attempt to exploit the issue of qiblah – the direction of Prayer – as a pretext to bar Muslims from places of worship and to prevent God’s Name being mentioned and invoked in them.) To God belong the East and the West (and therefore the whole earth with its east and west: wherever you are, you can turn to Him in the Prayer). Then, in whatever direction you turn, there is the "Face" of God. God is All-Embracing (with His mercy), All-Knowing.

  116. And (despite this fact and that God is infinite, with nothing to restrict Him, and therefore has no equal or like) they claim that God has taken to Him a son. All-Glorified He is (in that He is absolutely above having any attributes particular to those contained in time and space). Rather, to Him belongs all that is in the heavens and the earth (under His absolute rule;) all are (by their very nature as beings created by Him) subservient to Him.

  117. The Originator of the heavens and the earth with nothing preceding Him to imitate. When He decrees a thing, He does but say to it "Be!" and it is.

  118. Those who have no knowledge (from Him, those who do not recognize God, and therefore lead an ignorant life) say: "Why does not God speak to us (directly) or a manifest sign (a miracle) come to us?" So spoke those before them, a word like theirs. Their hearts are alike. Yet We have made clear the signs (the Revelations establishing the Unity and Sovereignty of God, the Messengership of Muhammad, and the Divine authorship of the Qur’an,) to a people who seek certainty (with open, inquiring minds).

  119. (O Messenger! Let not what they say grieve you.) Assuredly We have sent you as a Messenger with the truth (with the true Book and clear truths) as a bearer of glad tidings (of prosperity in return for faith and righteousness) and as a warner (against the consequences of straying and transgression). You (carry out your duty truly and perfectly, and therefore) will not be questioned concerning the companions of the Blazing Flame.

  120. Never will the Jews be pleased with you, nor the Christians, unless you follow their way of faith and life. Say (to them, O Messenger): "God’s guidance (represented by the Qur’an) is the true guidance." If (supposing the impossible) you were to follow their desires and fancies after the knowledge that has come to you, you will have against God neither a guardian (who can protect you from His punishment) nor a helper.

  121. Those (people) to whom We gave the Book (and who) recite it with true recitation, following its commandments without making any changes or distortions in it: they have (renewed, ever-strengthening) faith in it. Whoever disbelieves in it (conceals and distorts the truths the Book contains): they are the losers (in both this world and the Hereafter).

  122. O Children of Israel! Remember My favor that I bestowed upon you (by choosing Prophets and Messengers from amongst you and granting you a great kingdom, and by giving you a Book and guiding you to the Straight Path), and that I once exalted you above all peoples.

  123. And be fearful and strive to be guarded against a day when (everybody will be seeking a means to save himself, and when) no soul will pay on behalf of another, nor will compensation be accepted from any of them, nor will any intercession (of the sort common in the world but which does not meet with God’s permission and approval) be of use to them, nor will they be helped.

  124. (You refuse to believe in and follow Muhammad chiefly because Prophethood was not retained with you and so he did not appear amongst you. Now, you surely do admit Abraham’s Prophethood, so) remember that his Lord tested Abraham with commands and ordeals (such as his being thrown into a fire, the destruction of the people of his kinsman Lot, and his being ordered to sacrifice his son Ishmael), and he fulfilled them thoroughly. He said: "Indeed I will make you an imam for all people." He (Abraham) pleaded: "(Will You appoint imams) also from my offspring?" He (his Lord) answered: "(I will appoint from among those who merit it. But) My covenant does not include the wrongdoers."

  125. Remember, again, that We made the House (the Ka‘bah in Makkah) a resort for people, and a refuge of safety (a sanctuary, that is, a sign of the truth). Stand in the Prayer (O believers, as you did in earlier times) in the Station of Abraham. And We imposed a duty on Abraham and Ishmael: "Purify My House for those who go around it as a rite of worship, and those who abide in devotion, and those who bow and prostrate (in the Prayer)."

  126. And (remember) once Abraham prayed: "My Lord! Make this (untilled valley) a land of security, and provide its people with the produce of earth, such of them as believe in God and the Last Day." He (his Lord) answered: "(I will bestow provision upon both believers and unbelievers. But) whoever is thankless and disbelieves, I will provide for him to enjoy himself for a short while, then I will compel him to the punishment of the Fire – how evil a destination to arrive at!

  127. And when Abraham, and Ishmael with him, raised the foundations of the House (they were praying): "Our Lord! Accept (this service) from us. Surely You are the All-Hearing, the All-Knowing.

  128. "Our Lord! Make us Muslims, submissive to You, and of our offspring a community Muslim, submissive to You. Show us our rites of worship (including particularly the rites of the Pilgrimage) and accept our repentance (for our inability to worship You as worshipping You requires). Surely You are the One Who accepts repentance and returns it with liberal forgiveness and additional reward, the All-Compassionate.

  129. "Our Lord! Raise up among that community a Messenger of their own, reciting to them Your Revelations, and instructing them in the Book (that You will reveal to him) and the Wisdom, and purifying them (of false beliefs and doctrines, of sins and all kinds of uncleanness). Surely You are the All-Glorious with irresistible might, the All-Wise."

  130. Who (therefore) shrinks from the Way of Abraham, save him who makes himself a fool. Indeed We chose him as one pure and distinguished in the world, and he is surely among the righteous in the Hereafter.

  131. When his Lord told him, "Submit yourself wholly (to your Lord)," he responded: "I have submitted myself wholly to the Lord of the worlds."

  132. Abraham bequeathed and enjoined this submission to his sons (Ishmael and Isaac) and (to his grandson) Jacob, saying: "My sons, God has chosen for you (from different ways of faith and life) the Religion (of Islam, based on submission to Him and absolutely free from any kind of associating partners with Him). Therefore, make sure that you do not die except as Muslims (those submitted to Him exclusively)."

  133. Or were you (O Children of Israel, of Jacob) witnesses when death came to Jacob (so that you might claim that he bequeathed and enjoined a religion otherwise than as Abraham did, to give yourselves an excuse for refusing Islam,) when he said to his sons: "What will you worship after me?" They answered: "We will worship your God and the God of your fathers, Abraham, Ishmael, and Isaac, One God; we are Muslims submitted to Him."

  134. Those were a people that passed away. Theirs is what they earned, and yours is what you earn. You will not be called to account for what they used to do.

  135. And they (the Jews) say, "Be Jews" or (the Christians say,) "Be Christians (hudan aw nasara), that you may be rightly guided." Say (to them, O Messenger): "Rather, the Way of Abraham of pure faith (is what we choose, the Way free from unbelief, associating partners with God and hypocrisy, that we may be rightly guided.)" Abraham was never of those who associate partners with God.

  136. (O Muslims! You) declare: "We have believed in God (without associating any partners with Him), and that which has been sent down to us, and that which was sent down to Abraham, Ishmael, Isaac, Jacob and the Prophets who were raised in the tribes, and that which was given to Moses and Jesus, and that (knowledge, Wisdom and Prophethood) which was given to all other Prophets from their Lord. We make no distinction between any of them (in believing), and we are Muslims (submitted to Him wholly and exclusively)."

  137. If (the Jews and Christians who claim to be guided) believe in the same as that which you believe in, they are rightly guided; but if they turn away, then they are in schism. God suffices you against them. He is the All-Hearing, the All-Knowing.

  138. (O Muslims, say: "We take) the "color" of God (the "color" that He has put on the whole universe, not the color some party put upon themselves through some rites in the name of religion )." Who is better than God in coloring, (and whose color is better than God’s)? And We are those who worship Him (as He is to be worshipped,) exclusively."

  139. Say: "Do you dispute with us concerning God (as if He had said Paradise is only for the Jews or the Christians) seeing that He is our Lord and your Lord (He has created and provides for us as well as for you). (Whatever He commands us to believe, He also commands you to believe. Yet if you persist in disputing and asserting your superiority, then) to us are accounted our deeds, and to you, your deeds. It is we who are sincere to Him (in believing in Him and worshipping Him exclusively)."

  140. Or do you claim that Abraham, Ishmael, Isaac, Jacob and the Prophets who were raised in the tribes were "Jews" or "Christians?" Say (to them): "Do you know better, or does God?" (They know well that any of the Prophets were neither "Jews" nor "Christians," but they conceal the truth.) Who is greater in wrongdoing than he who conceals the testimony he has from God? God is never unaware and unmindful of what you do.

  141. Those were a people that passed away. Theirs is what they earned, and yours is what you earn. You will not be called to account for what they used to do.

  142. The (hypocritical) fools among the people will say, "What has turned them from the direction they were facing in the Prayer?" Say (O Messenger): "To God belong the east and the west (and therefore the whole earth with its easts and wests; in whatever direction He wants us to turn, we turn). He guides whomever He wills to a straight path."

  143. And in that way (O Community of Muhammad! whereas others turn in different directions and, straying from the Straight Path, falter between extremes in thought and belief) We have made you a middle-way community, that you may be witnesses for the people (as to the ways they follow), and that the (most noble) Messenger may be a witness for you. We formerly appointed (the Bayt al-Maqdis in Jerusalem) the direction to turn in the Prayer (and now are about to change it) so that We may determine who truly follows the Messenger from him who turns back on his heels (when the Messenger’s way does not suit his desires). And indeed that testing was burdensome, save for those whom God has guided (and made steadfast in faith). God will never let your faith go to waste. Surely God is for the people All-Pitying, All-Compassionate.

  144. Certainly We have seen you (O Messenger) often turning your face to heaven (in expectation of a Revelation. Do not worry, for) We will surely turn you towards a direction that will please and satisfy you. (Now the time has come, so) turn your face towards the Sacred Mosque. (And you, O believers) turn your faces towards it wherever you are. Surely those who were given the Book (before, no matter if the hypocrites or the foolish among them deny or object to it) do know (the coming of this Prophet and this change of qiblah) to be true (commandments) from their Lord. God is not unaware or unmindful of whatever they do.

  145. Even if (O Messenger) you were to bring to those who were given the Book (before) all kinds of signs and evidences, they would not follow your direction (qiblah). Indeed you are not a follower of their direction, nor are they followers of one another’s direction. (Theirs is an attitude arising from their fancies and desires, not from knowledge.) Were you to follow their fancies and desires after the knowledge that has come to you, then you would surely be among the wrongdoers (those who wrong themselves because of the errors they have done).

  146. Those to whom We gave the Book (before) know him (the Messenger with all his distinguishing attributes including the direction he will turn to in the Prayer) as they know their own sons. Yet a party among them conceal the truth and they do it knowingly.

  147. It (your turning towards the Sacred Mosque, O Messenger,) is the truth from your Lord, and only that which is from your Lord is the truth; be not, then, among the doubters.

  148. Every people has a direction towards which they turn, (a goal they turn to in life, and those who turn to the Sacred Mosque have a way they follow to their goal). So strive together as if in a race, (O community of believers,) towards all that is good. Wherever you may be, God will bring you all together. Surely God has full power over everything.

  149. From wherever you go out (for journeying), turn your face (O Messenger) towards the Sacred Mosque (in the Prayer). This is the truth from your Lord. (O you who believe! Do the same, for) God is not unaware and unmindful of what you do.

  150. From wherever you go out (for journeying), turn your face (O Messenger) towards the Sacred Mosque (in the Prayer). Wherever you may be, (O you who believe,) turn your faces towards it, that the people may not have an argument against you – unless they be those immersed in wrongdoing; and hold not them in awe, but stand in awe of Me – and that I may complete My favor (of faith and Islam) upon you, and that you may be wholly guided (in Islam to the truth.)

  151. As We have sent among you a Messenger of your own, reciting to you Our Revelations, and purifying you (of false beliefs and doctrines, and sins, and all kinds of uncleanness), and instructing you in the Book and the Wisdom, and instructing you in whatever you do not know.

  152. So (in return for all that) always remember and make mention of Me (when service to Me is due), that I may remember and make mention of you (when judgment and recompense are due); and give thanks to Me, and do not be ungrateful to Me.

  153. O you who believe! Seek help (against all kinds of hardships and tribulations) through persevering patience and the Prayer; surely God is with the persevering and patient.

  154. And say not of those who are killed in God’s cause: "They are dead." Rather they are alive, but you are not aware.

  155. We will certainly test you with something of fear and hunger, and loss of wealth and lives and fruits (earnings); but give glad tidings to the persevering and patient:

  156. Those who, when a disaster befalls them, say, "Surely we belong to God (as His creatures and servants) and surely to Him we are bound to return." (And they act accordingly.)

  157. Such are those upon whom are blessings from their Lord (such as forgiveness, answering their calls and satisfying their needs) and mercy (to come in the form of help in both this world and Hereafter, and favors in Paradise beyond human imagination); and they are the rightly guided ones.

  158. (The hills of) as-Safa and Marwah are among the emblems God has appointed (to represent Islam and the Muslim community). Hence whoever does the Hajj (the Major Pilgrimage) to the House (of God, the Ka‘bah) or the ‘Umrah (the Minor Pilgrimage), there is no blame on him to run between them (and let them run after they go round the Ka‘bah as an obligatory rite). And whoever does a good work voluntarily (such as additional going-round the Ka‘bah and running between as-Safa and Marwah, and other kinds of good works) surely God is All-Responsive to thankfulness, All-Knowing.

  159. Those who conceal anything of the clear truths (concerning the fundamentals of the Religion, including Muhammad’s Messengership in particular) and (the Revelations conveying) the Guidance that We have sent down, after We have made them clear in the Book – God curses such people (excludes them from His mercy) and so do all who (have any authority to) curse.

  160. Except those who repent and mend their ways, and openly declare (those signs and Revelations) – for those, I return their repentance with forgiveness (and include them in My special mercy). I am the One Who accepts repentance and returns it with liberal forgiveness and additional reward, the All-Compassionate.

  161. But those who reject belief (demonstrated in their persisting in concealing the truths) and die unbelievers, on them is the curse of God and the angels, and of all humankind.

  162. Abiding therein (in the Fire, the consequence or place of the curse); the punishment will not be lightened for them, nor will they be reprieved.

  163. (So, O people, refrain from concealing the truths and from disbelieving, and do not seek in vain a source of help and another refuge for yourselves. For) Your God is One God; there is no deity but He, the All-Merciful, the All-Compassionate.

  164. Surely in the creation of the heavens and the earth, and the alternation of night and day (with their periods shortening and lengthening), and the vessels sailing in the sea with profit to people, and the water that God sends down from the sky, therewith reviving the earth after its death and dispersing therein all kinds of living creatures, and His disposal of the winds, and the clouds subservient between sky and earth – surely there are signs (demonstrating that He is the One God deserving worship, and the sole Refuge and Helper) for a people who use their reason.

  165. Yet there are among humankind those who (devoid of good sense and unable to reason), take to themselves objects of worship as rivals to God, loving them with a love like that which is the due of God only – while those who truly believe are firmer in their love of God. If only those who do this (greatest) wrong could see – as they will see when they behold the punishment – that the power altogether belongs to God, and that God is severe in punishment.

  166. At that time those who were followed (in the world as elders, heads, or leaders and loved as only God is to be loved) disown those who followed them and declare themselves innocent of their evil deeds, and they see the punishment, and the relations between them are cut off.

  167. And those who followed say: "If only we might return (to the world) and disown them, as they have disowned us." Thus does God show them their deeds in a manner that will cause them bitter regrets. Never will they come out of the Fire.

  168. O humankind! (Observe whatever God commands you. He has made you dwell on the earth, so) eat of what is on the earth provided it is lawful, pure and wholesome (in composition and religiously); and do not follow in the footsteps of Satan (who deceives both those who are followed and those who follow); indeed he is a manifest enemy to you.

  169. He only commands you to evil and indecency and that you should speak against God the things about which you have no (sure) knowledge.

  170. When it is said to them (who follow in the footsteps of Satan), "Follow what God has sent down," they respond: "No, but we follow that (the traditions, customs, beliefs, and practices) which we found our forefathers in." What, even if their forefathers had no understanding of anything, and were not rightly guided?

  171. The likeness of those who refuse to believe is that of those who hear, from the one who is calling them, nothing except a shouting and crying out – they are deaf, dumb and blind, and so they have no understanding of (what is said to them).

  172. O you who believe! (Without concern for the rules the unbelievers contrive in regard to food) eat of the pure, wholesome things that We have provided for you, and (in return) give thanks to God, if you worship Him alone.

  173. He has made unlawful to you only carrion, and blood, and the flesh of swine, and that (the animal) which is offered in the name of other than God. Yet whoever is constrained by dire necessity to eat of them, provided he does not covet (that which is forbidden) nor transgress (the bounds of necessity), no sin shall be on him. Surely God is All-Forgiving, All-Compassionate.

  174. Those who conceal the truths and commandments in the Book that God has sent down, and sell them for a trifling price (such as worldly benefit, status and renown), they eat nothing but fire in their bellies. And God will not speak to them on the Day of Resurrection (when they will be in dire need to speak to Him to implore forgiveness and mercy), nor will He absolve them to pronounce them pure. For them is a painful punishment.

  175. Such are the ones who have bought straying in exchange for guidance, and punishment in exchange for forgiveness. How they persevere in their striving to reach the Fire (and enduring it)!

  176. That is so because God is sending down the Book with the truth, and there is nothing false in it. Those who are at variance regarding the Book (believing in part of it, disbelieving in part, and believing in one or some of the Divine Books, while disbelieving in the others), have certainly veered far (from the truth) into wide schism.

  177. Godliness (and virtue) is not that you should turn your faces in the direction of the east and west; but he is godly who believes in God and the Last Day, the angels, the Book, and the Prophets, and gives away of his property with pleasure, although he loves it, to relatives, orphans, the destitute, the wayfarer, and those who have to beg (or who need a loan), and for the liberation of slaves, and establishes the Prayer and pays the Prescribed Purifying Alms. And those (are godly) who fulfill their covenant when they have engaged in a covenant, and who are patient and persevering in misfortune, hardship, and disease, and at the time of stress (such as battle between the truth and falsehood). Those are they who are true (in their faith), and those are they who have achieved righteousness, piety and due reverence for God.

  178. O you who believe! Prescribed for you is retaliation in cases of (deliberate, unjust) killing: freeman for freeman, slave for slave, female for female. Yet if he (the murderer) is granted some remission by his brother (any of the heirs of the victim), then what falls on the pardoning side is fulfilling in fairness what has been agreed on, and the other side is making the payment kindly enough to please the other side. This is a lightening from your Lord, and a mercy. Whoever offends after that, for him is a painful punishment.

  179. There is life for you in retaliation, (if you understand,) O people of discernment, so it may be that you (will perceive it and fulfill God’s command and in so doing) attain the desired piety and righteousness and deserve His protection.

  180. Prescribed for you, when any of you is visited by death, if he leaves behind wealth, is to make testament in favor of his parents and near relatives according to customary good and religiously approvable practice – a duty for the truly God-revering, pious.

  181. Then if anyone changes the will after hearing it (and the will is not carried out as it must be) then the sin thereof is on those who change it. Surely God is All-Hearing, All-Knowing.

  182. But if anyone fears from the testator an injustice or sin and brings about a settlement between the parties (by making the necessary change), then no sin will be on him. Surely God is All-Forgiving, All-Compassionate.

  183. O you who believe! Prescribed for you is the Fast, as it was prescribed for those before you, so that you may deserve God’s protection (against the temptations of your carnal soul) and attain piety.

  184. (Fasting is for) a fixed number of days. If any of you is so ill that he cannot fast, or on a journey, he must fast the same number of other days. But for those who can no longer manage to fast, there is a redemption (penance) by feeding a person in destitution (for each day missed or giving him the same amount in money). Yet better it is for him who volunteers greater good (by either giving more or fasting in case of recovery), and that you should fast (when you are able to) is better for you, if you but knew (the worth of fasting).

  185. The month of Ramadan, in which the Qur’an was sent down as guidance for people, and as clear signs of Guidance and the Criterion (between truth and falsehood). Therefore whoever of you is present this month, must fast it, and whoever is so ill that he cannot fast or on a journey (must fast the same) number of other days. God wills ease for you, and He does not will hardship for you, so that you can complete the number of the days required, and exalt God for He has guided you, and so it may be that you will give thanks (due to Him).

  186. And when (O Messenger) My servants ask you about Me, then surely I am near: I answer the prayer of the suppliant when he prays to Me. So let them respond to My call (without hesitation), and believe and trust in Me (in the way required of them), so that they may be guided to spiritual and intellectual excellence and right conduct.

  187. It is made lawful for you to go in to your wives on the night of the Fast. (There is such intimacy between you that) they are a garment for you (enfolding you to protect you against illicit relations and beautifying you) and you are (in the same way for the same reasons) a garment for them. God knows that (you felt that) you were betraying yourselves (by doing what you supposed was prohibited), and has turned to you in lenience (and protected you from possible sins by not legislating such a prohibition). So now associate in intimacy with them and seek what God has ordained for you. And (you are permitted to) eat and drink until you discern the white streak of dawn against the blackness of night; then observe the Fast until night sets in. But do not associate in intimacy with them (your wives) during the period when you are in retreat in the mosques. These are the bounds set by God; do not draw near them (keep a safe distance away from them). Thus does God make His Revelations clear to people, so that they may attain piety and be protected against the punishment therefor.

  188. (Eat and drink, but do the kinds of worship that help you to control your soul such as the Fast.) And do not consume your wealth among yourselves in false ways (in vanities, sins and crimes such as theft, usurpation, bribery, usury, and gambling); nor proffer it to those in authority so that you may sinfully consume a portion of other people’s goods, and that knowingly.

  189. They ask you (O Messenger) about the new moons (because of the month of Ramadan). Say: "They are appointed times (markers) for the people (to determine time periods) and for the Pilgrimage." (Do not link them to superstitions and superstitious behavior like entering dwellings by the back rather than the front.) It is not virtue that you enter dwellings from the backs of them, but virtue is (the state of) one who (truly believing in God) strives to attain righteousness and piety (by carrying out His commandments and refraining from His prohibitions). So come to dwellings (in the normal way) by their doors. (Do everything according to the rule and establish relations with your leader and among yourselves in proper terms.) And strive to obey God in due reverence for Him and piety so that you may prosper.

  190. Fight in God’s cause (in order to exalt His Name) against those who fight against you, but do not exceed the bounds (set by God), for surely God loves not those who exceed the bounds.

  191. (While at war) kill them wherever you come upon them, and drive them out from where they drove you out (thus recovering your lands from their usurpation). (Though killing is something you feel aversion to) disorder (rooted in rebellion against God and recognizing no laws) is worse than killing. Do not fight against them in the vicinities of the Sacred Mosque unless they fight against you there; but if they fight against you (there), kill them – such is the recompense of the (rebellious) unbelievers.

  192. Then if they desist (from fighting), surely God is All-Forgiving, All-Compassionate (especially towards those who return to Him in repentance.)

  193. (But if they persist in causing disorder, continue to) fight against them until there is no longer disorder rooted in rebellion against God, and the religion (the right for worship and the authority to order the way of life is recognized) for God. However, if they desist, then there is no hostility except to the wrongdoers.

  194. A sacred month is retributive for another sacred month, and the inviolate values demand retaliation. So, whoever attacks you, attack them in like manner as they attacked you. Nevertheless, fear God and remain within the bounds of piety and righteousness, and know that God is with the God-revering, pious.

  195. (Just retaliation, as well as war or other defensive measures to maintain your existence, are not possible without expense. So) spend in God’s cause (out of whatever you have) and do not ruin yourselves by your own hands (by refraining from spending. Whatever you do,) do it in the best way in the awareness that God sees it. Surely God loves those who are devoted to doing good, aware that God is seeing them.

  196. Complete the Hajj (the Major Pilgrimage) and the ‘Umrah (the Minor Pilgrimage) for God, and if you are impeded (after you have already put on the Pilgrimage attire), then send (to Makkah) a sacrificial offering you can afford. Do not shave your heads (to mark the end of the state of consecration for the Pilgrimage) until the offering has reached its destination and is sacrificed. However, if any of you is ill (so that he is obliged to leave the state of consecration) or has an ailment of the head, he must make redemption by fasting, or giving alms, or offering a sacrifice. When you are secure (when the Pilgrimage is not impeded, or the impediment is removed), then whoever takes advantage of the ‘Umrah before the Hajj, must give a sacrificial offering he can afford. For whoever cannot afford the offering, a fast for three days during the Hajj, and for seven days when you return home, that is, ten days in all. This is for those whose families do not live in the environs of the Sacred Mosque. Act in due reverence for God and piety (avoiding disobedience to Him and obeying His ordinances), and know that God is severe in retribution.

  197. The Hajj is in the months well-known. Whoever undertakes the duty of Hajj in them, there is no sensual indulgence, nor wicked conduct, nor disputing during the Hajj. Whatever good you do (all that you are commanded and more than that, especially to help others), God knows it. Take your provisions for the Hajj (and do not be a burden upon others). In truth, the best provision is righteousness and piety, so be provided with righteousness and piety to guard against My punishment, O people of discernment!

  198. There is no blame on you that you should seek of the bounty of your Lord (by trading during the Hajj but beware of preoccupation to the extent of neglecting any of the rites of the Hajj.) When you press on in multitude from ‘Arafat (after you have stayed there for some time,) mention God at Mash‘ar al-Haram (al-Muzdalifah); mention Him aware of how He has guided you, for formerly you were surely of those astray.

  199. Then (do not choose to remain in al-Muzdalifah without climbing ‘Arafat in order to refrain from mixing with other people because of vanity. Instead,) press on in multitude from where all the (other) people press on, and implore God’s forgiveness (for your opposing Him in any way before now and for the mistakes you have made during the Hajj). Surely God is All-Forgiving, All-Compassionate.

  200. And when you have performed those rites, mention God, as you mentioned your fathers (with the merits you approve of in them), or yet more intensely. For there are, among humankind, those who pray, "Our Lord, grant us in the world," and they have no share in the Hereafter.

  201. And among them are those who pray, "Our Lord, grant us in the world what is good, and in the Hereafter what is good, and protect us from the punishment of the Fire."

  202. Those people – for them is a portion, each according to what they have earned. God is swift at reckoning.

  203. Mention God during the (three) appointed days (of ‘Id al-adha). Whoever is in haste and content with two days (of mentioning God, having performed the rite of throwing pebbles at Satan), it is no sin for him; and whoever delays (continuing the rite to the third day), it is no sin for him, for him who is careful of the bounds of piety. Keep from disobedience to God in due reverence for Him and piety, and know that you will be gathered to Him.

  204. Among the people there is he whose conversation on (the affairs of) the present, worldly life fascinates you, and he calls on God to bear testimony to what is in his heart, yet he is most fierce in enmity.

  205. When he leaves (you) or attains authority, he rushes about the land to foment disorder and corruption therein and to ruin the sources of life and human generations. Surely God does not love disorder and corruption.

  206. When he is told, "Be fearful of your duty to God (and so follow His commands)," vainglory seizes and thrusts him toward (greater) sin. Hell will settle the account for him – how evil a cradle indeed it is!

  207. And (in contrast, there is) among the people one who sells himself in pursuit of God’s good pleasure. God is All-Pitying towards His servants (and therefore commends to them reverent piety and fear of His punishment).

  208. O you who believe! Come in full submission to God, all of you, (without allowing any discord among you due to worldly reasons), and do not follow in the footsteps of Satan, for indeed he is a manifest enemy to you (seeking to seduce you to rebel against God with glittering promises).

  209. If you stumble and fall back (from following God’s way to realize peace and agreement) after the clear proofs of the truth have come to you, then know that God is All-Glorious with irresistible might, All-Wise.

  210. What do those (who fail to come in full submission to God) look for but that God(’s command of destruction) should come to them in the shades of clouds with angels, and the matter be settled? To God are all matters ultimately referred, (and whatever He wills occurs).

  211. Ask the Children of Israel how many clear proofs We gave to them (and what happened when they heeded them or did not heed them). Whoever tampers with God’s blessing after it has come to him (whoever alters the guidance or exchanges it for straying): surely God is severe in retribution.

  212. The present, worldly life is decked out as appealing to those who are ungrateful to God’s blessing and disbelieve, and they deride those who believe (and attach no importance to the worldly life). But those who obey God in due reverence for Him and piety will be above them on the Day of Resurrection. God provides whomever He wills without reckoning.

  213. Humankind were (in the beginning) one community (following one way of life without disputing over provision and other similar things. Later on differences arose and) God sent Prophets as bearers of glad tidings (of prosperity in return for faith and righteousness) and warners (against the consequences of straying and transgression), and He sent down with them the Book with the truth (containing nothing false in it) so that it might judge between the people concerning that on which they were differing. And only those who were given it differed concerning it, after the most manifest truths came to them, because of envious rivalry and insolence among themselves. God has guided by His leave those who have believed (in the Book and the Prophets, those who now believe in the Qur’an and Muhammad) to the truth about that on which they were differing. God guides whomever He wills to a straight path.

  214. (Given the history of humankind in this world,) do you think that you will enter Paradise while there has not yet come upon you the like of what came upon those who passed away before you? They were visited by such adversities and hardships, and were so shaken as by earthquake that the Messenger and those who believed in his company nearly cried out: "When comes God’s help?" Beware! the help of God is surely near!

  215. They ask you what they will spend (to provide sustenance for the needy). Say: "Whatever you spend of your wealth is for (your) parents and the near relatives, and the (needy) orphans, the destitute, and the wayfarer. Whatever good you do, surely God has full knowledge of it.

  216. Prescribed for you is fighting, though it is disliked by you. It may well be that you dislike a thing but it is good for you, and it may well be that you like a thing but it is bad for you. God knows, and you do not know.

  217. They ask you about the Sacred Month and fighting in it. Say: "Fighting in it is a grave sin; but barring people from the way of God, unbelief in Him, and denying entry into the Sacred Mosque, and expelling its inmates from it are far graver and more sinful in the sight of God; disorder (rooted in rebellion to God and recognizing no laws) is even far graver and more sinful than killing. And they will not cease fighting against you until they turn you from your religion, if they can. Whoever of you turns away from his religion and dies an unbeliever – those are they whose works have been wasted in both the world and the Hereafter, and those are the companions of the Fire; they will abide therein.

  218. Surely those who believe, those who emigrate and strive in God’s cause – they are the ones who may hope for the mercy of God. God is All-Forgiving, All-Compassionate.

  219. They ask you about intoxicating drinks and games of chance. Say: "In both there is great evil, though some use for people, but their evil is greater than their usefulness." They also ask you what they should spend (in God’s cause and for the needy). Say: "What is left over (after you have spent on your dependents’ needs). Thus does God make clear to you His Revelations, that you may reflect

  220. Upon this world and the Hereafter (with all the truths related to both). And they ask you about (how they should act in regard to) orphans. Say (to them): "(Rather than doing nothing for fear of doing wrong) set their affairs aright for their good, that is the best. If you intermix (your expenses) with theirs, (there is no harm in that) for they are your brothers(-in-religion, and brotherhood demands doing what is good for one’s brothers). God knows well him who causes disorder from him who sets aright. Had God willed, He would have imposed on you exacting conditions. Indeed He is All-Glorious with irresistible might, All-Wise.

  221. Do not marry the women who associate partners with God until they believe. A believing slave-girl is better than a (free) woman who associates partners with God, even though she pleases and attracts you (with her beauty, wealth, status, or family). Nor marry (your believing women) to the men who associate partners with God until they believe. A believing slave is better than a (free) man who associates partners with God, even though he pleases and attracts you. Those call to the Fire, while God calls to Paradise and forgiveness (of your sins) by His leave. He makes clear His Revelations for people, that they may reflect and be mindful (of their duty to God).

  222. They also ask you about (the injunctions concerning) menstruation. Say: "It is a state of hurt (and ritual impurity), so keep away from them during their menstruation and do not approach them until they are cleansed. When they are cleansed, then (you can) go to them inasmuch as God has commanded you (according to the urge He has placed in your nature and within the terms He has enjoined upon you). Surely God loves those who turn to Him in sincere repentance (of past sins and errors) and He loves those who cleanse themselves.

  223. Your women are like a tilth for you (where you plant seed to obtain produce) so come to your tilth as you wish, and send ahead (good issue) for (the future of) your souls. Act in due reverence for God, keeping within the bounds of piety and obedience to Him (both in your relations with your women and bringing up offspring, as in all other matters). And know that you are to meet with Him; and give glad tidings to the believers (of what they will find in His Presence).

  224. (Do not make thoughtless oaths by God,) and do not (in striving to keep your oaths) make Him a hindrance by your oaths to doing greater good, acting from piety, and making peace among people. And God is All-Hearing, All-Knowing.

  225. God does not take you to task for a slip in your oaths, but He takes you to task for what your hearts have earned (through intention). And God is All-Forgiving, All-Clement.

  226. For those who vow abstinence from their wives there is a respite of four months. Then, if they go back on their vow (within this period by atoning), then surely God is All-Forgiving, All-Compassionate.

  227. But if (the period ends and) they resolve on divorce, (know that) God is All-Hearing, All-Knowing, (well aware of what they say and do).

  228. Divorced women shall keep themselves in waiting for three menstrual courses, and it is not lawful for them, if they believe in God and the Last Day, to conceal what God has created in their wombs. In such time their husbands have better right to take them back, if they desire a settlement. According to customary good and religiously approvable practice, women have rights similar to those against them (that men have), but men (in respect of their heavier duty and responsibility) have a degree above them (which they must not abuse). And God is All-Glorious with irresistible might, All-Wise.

  229. Divorce is (to be) pronounced twice. Then (at the end of each pronouncement) the husband should either retain (his wife) without offending her honor and in a fair manner, or release (her) kindly and in a manner fairer and pleasing (to her). (In the event of divorce) it is not lawful for you to take back anything of what you have given them (as bridal-due or wedding gift or gifts on other occasions), unless both fear that they might not be able to keep within the bounds set by God. If you fear that they might not be able to keep within the bounds set by God (and deviate into unlawful acts particularly because of the wife’s disgust with the husband), there is no blame on them that the wife might pay some compensation to be released from the marriage tie. Those are the bounds set by God, therefore do not exceed them. Whoever exceeds the bounds set by God, such are wrongdoers.

  230. If he divorces her (finally, for the third time), she will no longer be lawful to him unless she marries another husband (of her own volition). (If she and her new husband do not get along well and) if he divorces her, there is no blame on them (the woman and her first husband, if they agree) to return to each other, if they think that they can keep within the bounds set by God. These are the bounds set by God; He makes them clear for a people who know (the wisdom and benefit in the bounds prescribed for them by their Creator).

  231. And when you divorce women and they reach the end of their waiting term, then either retain them without offending their honor and in a fair manner, or release them without offending their honor and in a fair manner. Do not retain them to their hurt and to transgress (their rights). Whoever does that, surely he has wronged himself. Do not take God’s Revelations for a mockery and remember God’s favor on you and what He has sent down on you of the Book and the Wisdom wherewith He exhorts you (to guidance). Keep from disobedience to God in due reverence for Him and piety, and know that God has full knowledge of everything.

  232. When you divorce women and they have reached the end of their waiting term, (then, you judges, and you who are guardians of either party,) do not debar them from marrying their (former) husbands, (and O former husbands of them), from marrying other men, if they have come to an agreement between them on equitable terms. This is an admonition to whoever among you truly believes in God and the Last Day; that is a cleaner and purer way for you. And God knows, and you do not know.

  233. Mothers (whether married or divorced) are to suckle their children for two complete years, if the fathers wish that the period be completed. It is incumbent upon him who fathered the child to provide the mothers (during this period) with sustenance and clothing according to customary good and religiously approvable practice. But no soul is charged save to its capacity; a mother should not be made to suffer because of her child, nor the one who fathered the child because of his child. The same duty (toward the suckling mother) rests upon the heir (of a father who has died). If the couple desire by mutual consent and consultation to wean the child (before the completion of the two years’ period), then there is no blame on them. And if you desire to seek nursing for your children, there is no blame on you, provided you pay what is due from you according to customary good and religiously approvable practice. Keep from disobedience to God and try to act within the bounds of piety, and know that whatever you do, surely God sees it well.

  234. Those among you who die, leaving behind their wives: they (the wives) shall keep themselves in waiting for four months and ten days, (during which they should refrain from marrying and from self-adornment with a view to presenting themselves for marriage). When they have reached the end of the waiting term, then there is no blame on you for what they may do by themselves within (the bounds of) decency. God is fully aware of all that you do.

  235. There is no blame on you that (during this waiting period) you indicate a marriage proposal to such women or keep it hidden in yourselves. God knows that you will think of them (with such proposals in mind), but do not make any secret engagement with them, except that you speak it properly in decent words. Do not resolve on the marriage tie until the ordained term has come to its end. Know that God knows what is in your hearts, so be careful about Him; and know that God is All-Forgiving, All-Clement, (Who shows no haste in punishing).

  236. There is no blame on you if you divorce women (with whom you made a marriage contract,) while as yet you have not touched them nor appointed any marriage-portion for them. Yet, make some provision for them, the affluent according to his means, and the straitened according to his means – a provision according to customary good and religiously approvable practice, as a duty upon those devoted to doing good, aware that God is seeing them.

  237. If you divorce them before you have touched them but have already appointed for them a marriage-portion, then (give them) half of what you appointed, unless they make remission and forgo it or he in whose hand the marriage tie is makes remission (and pays the full amount). If you make remission, this is nearer and more suited to piety, and do not forget magnanimity among yourselves. Whatever you do, surely God sees it well.

  238. Be ever mindful and protective of the prescribed Prayers, and the middle Prayer, and stand in the presence of God in utmost devotion and obedience.

  239. If you are exposed to danger (and it is impossible for you to perform the Prayer standing in a place, then pray) afoot or mounted. When you are secure, mention God (and establish the Prayer) as He has taught you what you did not know (of faith, Book, and the Prayer.)

  240. Those of you who (are about to) die leaving behind wives should make testament in their favor of one year’s provision without expulsion. If they themselves leave (of their own accord), there is no blame on you for what they may do of lawful deeds by themselves. Surely God is All-Glorious with irresistible might, All-Wise.

  241. Likewise, there should be a provision for the divorced women according to customary good and religiously approvable practice, as a duty upon the God-revering, pious.

  242. Thus does God make His Revelations (and signposts of His way) clear to you, that you may understand (where your benefit lies and act accordingly).

  243. Do you not call to mind those who went forth from their habitations for fear of death even though they were in thousands? God said to them "Die!", then He restored them to life. Indeed God is gracious to humankind, but most of humankind do not give thanks.

  244. (Do not act in fear of death; rather,) fight in God’s cause, and know that God is All-Hearing, All-Knowing.

  245. Who is he that (by spending out of his wealth purely in God’s cause) lends to God a handsome loan that He will return after multiplying it for him manifold? God straitens (your means of livelihood), and He enlarges it; (in either case) you are being returned to Him.

  246. Do you not consider what happened with the elders of the Children of Israel after Moses: once they appealed to a Prophet chosen for them, saying: "Set up for us a king and we will fight in God’s cause." He said: "Is it possible you would hold back from fighting, if fighting were prescribed for you?" They said: "Why should we not fight in God’s cause when we have been driven from our habitations and our children?" But when fighting was prescribed for them, they did turn away, except a few of them. God has full knowledge of (such) wrongdoers.

  247. Their Prophet said to them: "God has set up Saul (Talut) for you as king." They said: "How can he have kingdom over us when we are more deserving of kingdom than him, seeing that he has not been given abundance of wealth?" He said: "God has chosen him over you and increased him abundantly in knowledge and physical power (so that he can execute his decrees). God bestows kingdom on whomever He wills, and God is All-Embracing (with His mercy), All-Knowing.

  248. Their Prophet added: "The sign of his kingdom is that the Ark will come to you, in which there is inward peace and assurance from your Lord, and a remnant of what the house of Moses and the house of Aaron left behind, the angels bearing it. Truly in that is a sign for you, if you are (true) believers.

  249. And when Saul (Talut) set out with the army and said (to them): "God will put you to a test by (means of) a river: whoever then drinks of it is not of my company, and whoever does not taste it, he is of my company; but forgiven will he be who takes thereof in the hollow of his hand. But they drank thereof, all save a few of them; and when he crossed it, he and those who believed with him, (those who, with weak faith, took of the river in the hollow of their hands) said: "Today we have no power against Goliath and his forces." But those who had certainty of their meeting with God and felt as if always standing in His Presence said: "Many a small company has overcome a numerous company by God’s leave." God is with the patient and persevering.

  250. And when they went forth against Goliath and his forces, they prayed: "Our Lord, pour out upon us steadfastness, and set our feet firm, and help us to victory over the disbelieving people."

  251. So they routed them by God’s leave, and David killed Goliath, and God granted him kingdom and Wisdom, and taught him of that which He willed. Were it not that God repelled people, some by means of others, the earth would surely be corrupted; but God is gracious for all the worlds.

  252. Those are the Revelations of God and His signs (demonstrating Him with His Names and Attributes) that We recite to you in truth, for indeed you (O Muhammad) are one of the Messengers (sent with the Book and receiving Revelation).

  253. Of those Messengers, some We have exalted above others (in some respects). Among them are those to whom God spoke, and He raised some others in degrees. We granted Jesus son of Mary the clear proofs (of his Messengership), and confirmed him with the Spirit of Holiness. Had God willed (to deny humankind free will and compelled them to act in a pre-determined way), those who came after them would not have fought one against the other after the most manifest truths had come to them; but they differed among themselves, some of them believing and some disbelieving. Yet had God so willed, they would not have fought one against the other, but God does whatever He wills.

  254. O you who believe! (So that you may enjoy solidarity and discipline, as a cohesive, peaceful community) spend (in God’s cause and for the needy) out of what We have provided for you (of wealth, power, and knowledge, etc.) before there comes a Day when there will be no trading nor friendship (which will bring any benefit), nor intercession (of the sort you resort to unjustly in the world). The unbelievers – it is they who are wrongdoers (those unable to discern the truth, who darken both their inner and outer world, and who wrong, first and most of all, themselves).

  255. God, there is no deity but He; the All-Living, the Self-Subsisting (by Whom all subsist). Slumber does not seize Him, nor sleep. His is all that is in the heavens and all that is on the earth. Who is there that will intercede with Him save by His leave? He knows what lies before them and what lies after them (what lies in their future and in their past, what is known to them and what is hidden from them); and they do not comprehend anything of His Knowledge save what He wills. His Seat (of dominion) embraces the heavens and the earth, and the preserving of them does not weary Him; He is the All-Exalted, the Supreme.

  256. There is no compulsion in the Religion. The right way stands there clearly distinguished from the false. Hence he who rejects the taghut (false deities, and powers of evil who institute patterns of faith and rule in defiance of God) and believes in God (as the only God, Lord and Object of Worship) has indeed taken hold of the firm, unbreakable handle; and God is All-Hearing, All-Knowing.

  257. God is the confidant and guardian of those who believe (to Whom they can entrust their affairs and on Whom they can rely), bringing them out from all kinds of (intellectual, spiritual, social, economic and political) darkness into the light, and keeping them firm therein. And those who disbelieve, their confidants and guardians are the taghut (authorities who rule and devise false religions and systems in defiance of God); bringing them out from the light into all kinds of darkness. Those are companions of the Fire; and they will abide therein.

  258. Do you not consider the one who remonstrated with Abraham about his Lord (in defiance of Him) because of the kingdom God had granted him? When Abraham said, "My Lord is He Who gives life and causes to die," he retorted: "I give life and make to die." Said Abraham: "Surely God causes the sun to rise in the east, now you cause it to rise in the west." Thus was the unbeliever utterly confounded. God does not guide (such) wrongdoing people.

  259. Or (as another proof that it is God alone Who gives and takes life, and will restore life to the dead, call to mind) him who passed by a town that had fallen into utter ruin, and asked himself (in bewilderment): "How will God restore life to this town that is now dead?" So God made him remain dead for a hundred years and then raised him to life, and asked him: "How long did you remain in this state?" He said: "I remained so for a day or part of a day." God said: "No, you have rather remained thus for a hundred years. But look at your food and drink: it has not spoiled; and look at your donkey! So We would make you a sign for the people (that they might understand how We have created them and will restore life to them after their death.) And look at the bones, how We will set them up, and then clothe them with flesh." Thus when the truth became clear to him, he said: "I know that God has full power over everything."

  260. And recall when Abraham said: "My Lord, show me how You will restore life to the dead!" God said: "Why? Do you not believe?" Abraham said: "Yes, but that my heart may be at rest." He (his Lord) said: "Then take four of the birds (of different kinds), and tame them to yourself to know them fully. Then (cut them into pieces and mix the pieces with each other, and) put on every one of the hills a piece from each, and then summon them, and they will come to you flying. Know that surely God is All-Glorious with irresistible might, All-Wise.

  261. The parable of those who spend their wealth in God’s cause is like that of a grain that sprouts seven ears, and in every ear there are a hundred grains. God multiplies for whom He wills. God is All-Embracing (with His mercy), All-Knowing.

  262. Those who spend their wealth in God’s cause and then do not follow up what they have spent with putting (the receiver) under obligation and taunting, their reward is with their Lord, and they will have no fear, nor will they grieve.

  263. A kind word and forgiving (people’s faults) are better than almsgiving followed by taunting. God is All-Wealthy and Self-Sufficient, (absolutely independent of the charity of people), All-Clement (Who shows no haste in punishing.)

  264. O you who believe! Render not vain your almsgiving by putting (the receiver) under an obligation and taunting – like him who spends his wealth to show off to people and be praised by them, and believes not in God and the Last Day. The parable of his spending is that of a rock on which there is soil; a heavy rain falls upon it, and leaves it barren. They have no power (control) over what they have earned. God guides not such disbelieving people (to attain their goals).

  265. The parable of those who spend their wealth in pursuit of where God’s good pleasure lies and to make their hearts firmly established (in faith) is that of a garden on a hilltop: a heavy rain falls upon it, and it yields its produce twofold; even if no heavy rain falls upon it, yet a light shower suffices. Whatever you do, God sees it well.

  266. Would any of you wish to have a garden of palms and vines with rivers flowing in it, where he has all kinds of crops, and that, when old age has come upon him while he has offspring still too small (to look after their affairs), a fiery whirlwind should smite it, and it should be burnt up? Thus does God make clear to you the Revelations (and signs of truth), that you may reflect (on them and act accordingly.)

  267. O you who believe! Spend (in God’s cause and for the needy) out of the pure, wholesome things you have earned and of what We have produced for you from the earth, and do not seek after the bad things to spend thereof (in alms and in God’s cause) blot oout when you would not take it save with disdain; and know that God is All-Wealthy and Self-Sufficient (absolutely independent of the charity of people), All-Praiseworthy (as your Lord, Who provides for you and all other beings and meets all your needs).

  268. Satan frightens you with poverty and bids you into indecencies, whereas God promises you forgiveness from Himself and bounty. God is All-Embracing (with His mercy), All-Knowing.

  269. He grants the Wisdom to whomever He wills, and whoever is granted the Wisdom, has indeed been granted much good. Yet none except people of discernment reflect and are mindful.

  270. Whatever you spend (whether little or much, good or bad, in God’s cause or in the way of Satan) and whatever vow you make, God surely knows it. (Even though they may regard their future as secured) the wrongdoers have no helpers (with regard to their ultimate future).

  271. If you dispense your alms openly, it is well, but if you conceal it and give it to the poor (in secret), this is better for you; and God will (make it an atonement to) blot out some of your evil deeds. God is fully aware of all that you do.

  272. (O Messenger! Your mission is to communicate all such commandments, so) it is not your duty to secure their guidance (in every matter); but God guides whomever He wills. (O people,) whatever good you spend (in charity and other good causes) is to your own benefit, and (as believers) you do not spend but in search of God’s "Face" (seeking to be worthy of His favor). Whatever good you spend will be repaid to you in full, and you will not be wronged.

  273. That (which you spend) is for the poor who, having dedicated themselves to God’s cause, are in distressed circumstances. They are unable to move about the earth (to render service in God’s cause and earn their livelihood). Those who are unaware (of their circumstances) suppose them wealthy because of their abstinence and dignified bearing, but you will know them by their countenance – they do not beg of people importunately. And whatever good you spend, surely God has full knowledge of it.

  274. Those who spend their wealth night and day, secretly and in public, their reward is with their Lord, and they will have no fear, nor will they grieve.

  275. As to those who devour interest, (even though they seem, for a time, to be making a profit), they turn out like one whom Satan has bewitched and confounded by his touch, (and they will rise up (from their graves in the same way before God). That is because they say interest is just like trading, whereas God has made trading lawful, and interest unlawful. To whomever an instruction comes from his Lord, and he desists (from interest), he may keep his past gains (legally), and his affair is committed to God (– if he repents sincerely and never again reverts to taking interest, he may hope that God will forgive him). But whoever reverts to it (by judging it to be lawful), they are companions of the Fire, they will abide therein.

  276. God deprives interest (which is thought to increase wealth) of any blessing, and blights it, but makes alms-giving (which is thought to decrease wealth) productive. God does not love any obstinate unbeliever (who regards what God has made lawful as unlawful or vice versa), any obstinate sinner.

  277. Those who believe and do good, righteous deeds, and establish the Prayer in conformity with its conditions, and pay the Prescribed Purifying Alms, their reward is with their Lord, and they will have no fear, nor will they grieve.

  278. O you who believe! Keep from disobedience to God and try to attain piety in due reverence for Him, and give up what remains (due to you) from interest, if you are (in truth) believers.

  279. If you do not (and you persist in taking interest, whether regarding it as lawful or not) be warned of war from God and His Messenger. If you sincerely repent (and give up all interest transactions completely), you will have your principal. Then you will neither be doing wrong nor being wronged.

  280. If the debtor is in straitened circumstances, let him have respite until the time of ease; if you make any remission (of his debt) by way of charity, this is better for you, if only you knew.

  281. And guard yourselves against a Day in which you will be brought back to God (with all your deeds referred to His judgment). Then every soul will be repaid in full what it has earned (while in the world), and they will not be wronged.

  282. O you who believe! When you contract a debt between you for a fixed term, record it in writing. Let a scribe write it down between you justly, and let no scribe refuse to write it down: as God has taught him (through the Qur’an and His Messenger), so let him write. And let the debtor dictate, and let him avoid disobeying God, his Lord (Who has created him and brought him up with mercy and grace) and curtail no part of it. If the debtor be weak of mind or body, or incapable of dictating, let his guardian dictate justly. And call upon two (Muslim) men among you as witnesses. If two men are not there, then let there be one man and two women, from among those of whom you approve as witnesses, that if either of the two women errs (through forgetfulness), the other may remind her. Let the witnesses not refuse when they are summoned (to give evidence). And (you, O scribes) be not loath to write down (the contract) whether it be small or great, with the term of the contract. Your doing so (O you who believe), is more equitable in the sight of God, more upright for testimony, and more likely that you will not be in doubt. If it be a matter of buying and selling concluded on the spot, then there will be no blame on you if you do not write it down; but do take witnesses when you settle commercial transactions with one another, and let no harm be done to either scribe or witness (nor let either of them act in a way to injure the parties). If you act (in a way to harm either party or the scribe and witnesses) indeed it will be transgression on your part. (Always) act in due reverence for God and try to attain piety. God teaches you (whatever you need in life and the way you must follow in every matter); God has full knowledge of everything.

  283. If you are (in circumstances like being) on a journey and cannot find a scribe, then a pledge in hand will suffice. But if you trust one another, let him (the debtor) who is trusted fulfill his trust, and let him act in piety and keep from disobedience to God, his Lord (by fulfilling the conditions of the contract). And do not conceal the testimony; he who conceals it, surely his heart (which is the center of faith) is contaminated with sin. God has full knowledge of what you do.

  284. To God belongs all that is in the heavens and the earth; whether you reveal what is within yourselves (of intentions, plans) or keep it secret, God will call you to account for it. He forgives whom He wills (either from His grace or His grace responding to the repentance of the sinful), and He punishes whom He wills (as a requirement of His justice). God has full power over everything.

  285. The Messenger believes in what has been sent down to him from his Lord, and so do the believers; each one believes in God, and His angels, and His Books, and His Messengers: "We make no distinction between any of His Messengers (in believing in them)." And they say: "We have heard (the call to faith in God) and (unlike some of the people of Moses) obeyed. Our Lord, grant us Your forgiveness, and to You is the homecoming."

  286. (O believers, if you are worried that God will take every soul to account even for what the soul keeps within it of intentions and plans, know that) God burdens no soul except within its capacity: in its favor is whatever (good) it earns, and against it whatever (evil) it merits. (So, pray thus to your Lord:) "Our Lord, take us not to task if we forget or make mistake. Our Lord, lay not on us a burden such as You laid on those gone before us. Our Lord, impose not on us what we do not have the power to bear. And overlook our faults, and forgive us, and have mercy upon us. You are our Guardian and Owner (to Whom We entrust our affairs and on Whom we rely) so help us and grant us victory against the disbelieving people!"


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