O (most illustrious) Prophet! Keep your duty to God in utmost reverence for Him and piety, and pay no heed to (the offers of) the unbelievers and hypocrites. Surely God is All-Knowing, All-Wise.
Follow what is revealed to you from your Lord. Surely God is fully aware of all that you do.
And put your trust in God. God suffices as One on Whom to rely (and to Whom to refer all affairs).
God has not made for any man two hearts within his body (one to be assigned for belief in and worship of Him and the other to belief in and worship of others). Nor has He made your wives whom you may declare to be (unlawful to you) as your mothers’ back (to mean you divorce them ) your mothers (in fact). Nor has He made your adopted sons your sons (in fact). Those are only expressions you utter with your mouths. Whereas God speaks the truth and He guides to the right way.
Call them (the children you have adopted) after their (real) fathers: doing so is more equitable in the sight of God. If you do not know who their fathers are, then (they are) your brothers in religion and your protégés (so observe the duties of brotherhood between you and them). However, there is no blame on you because of the mistakes you may make unintentionally (in naming them), but what your hearts have premeditated (matters greatly). God is All-Forgiving, All-Compassionate.
The Prophet has a higher claim on the believers than they have on their own selves, and (seeing that he is as a father to them) his wives are (as) their mothers. Those who are bound by blood have a greater right (in inheritance and charity) upon one another according to God’s Book than other believers and the Emigrants – except that you must (nevertheless) act with kindness toward your friends (and bequeath some of your goods to them). That is what is written in the Book (of God’s Decree).
And (remember) when We took from the Prophets their covenant, and from you (O Muhammad), and from Noah, Abraham, Moses, and Jesus son of Mary. We took from them a solemn covenant
So that He may question the truthful concerning their truthfulness (and all that which was entrusted to them); and He has prepared a painful punishment for the unbelievers.
O you who believe! Remember God’s favor on you when hosts (of the enemy) came down on you, and We sent against them a fierce, (freezing) wind and (heavenly) hosts that you could not see. And God saw all that you did.
(Remember) when they came upon you from above you (from the east) and from below you (from the west), and when (your) eyes turned dull and (your) hearts came up to the throats; and (those of weak faith among) you were harboring vain thoughts about God.
There (amid those circumstances) the believers were tried, and shaken with a mighty shock.
And (remember) when the hypocrites and those in whose hearts was a disease (at just that point in the situation) were saying: "God and His Messenger promised us nothing but delusion."
And when a group among them said: "O people of Yathrib! You cannot withstand the enemy (here), therefore go back (to your homes)." And a party among them asked for leave of the Prophet, saying, "Surely our houses are exposed (to attack)," though they were not exposed (indeed). They desired nothing but to flee.
Now if they (and their houses) had been invaded from all sides (of the city) and they had been asked to betray (their faith), they would certainly have done so with but little hesitation.
Yet before that they had (in swearing allegiance to God’s Messenger) made a covenant with God, that they would never turn their backs (in the face of the enemy). Covenants with God will certainly be accounted for.
Say: "Flight will be of no avail to you if you flee from death or being killed (in battle). However you fare, you are not allowed to enjoy life more than a little while (only until your appointed time)."
Say: "Who is there that can hinder God from it, if He wills evil for you, or if He wills mercy for you?" They will not find for themselves, apart from God, either guardian or helper.
God certainly knows those of you who are bent on diverting (others from fighting), as well as those who (being hypocrites) say to their brothers, "(Give up risking your life, so) come and join with us," and they do not join the struggle (of battle) except only a little,
Being very miserly (in joining you and reluctant to help you in God’s cause). So when (danger threatens in battle and) fear comes, you see them (O Messenger) looking to you (for help), their eyes rolling (in terror) like the eyes of one who swoons to death. But once (the battle subsides and) fear departs, they assail you with sharp tongues, being avaricious for (a share in) the goods thereof (the gainings of victory). Those have never (truly) believed, and therefore God has caused their deeds to come to nothing. That is ever easy for God.
(They are so fearful that) they think that the Confederates have not (really) retreated. Should the Confederates come once more, they would much rather be among the Bedouins in the deserts and ask for news about you (than remain in Madinah and face the battle). Even if they were among you, they would fight only a little.
Assuredly you have in God’s Messenger an excellent example to follow for whoever looks forward to God and the Last Day, and remembers and mentions God much.
When the (true) believers saw the Confederates before them, they said: "This is what God and His Messenger promised us, and God is true and so is His Messenger. This has but increased them in faith and submission.
Among the believers are men (of highest valor) who have been true to their covenant with God: among them are those who have fulfilled their vow (by remaining steadfast until death), and those who are awaiting (its fulfillment). They have never altered in any way.
In consequence God will reward the truthful ones for having been true to their covenant, and punish the hypocrites if He wills or turn to them in lenience and accept their repentance (if they repent). Surely God is All-Forgiving, All-Compassionate.
God repulsed those who disbelieved still in their rage without gaining any good. God sufficed for the believers in the fighting. Surely God is All-Strong, All-Glorious with irresistible might.
And He brought down from their strongholds those of the People of the Book who had supported them (the Confederates in their attack on Madinah), and cast fright in their hearts: some of them you killed, and others you took as prisoners of war.
And He made you heirs to their lands, their habitations, and their possessions, and a land (Khaybar) on which you never yet set foot. God has indeed full power over everything.
O (most illustrious) Prophet! Say to your wives: "If you desire the present, worldly life and its charms, then come and let me make the necessary provision for you (in return for divorce), and release you with a handsome release.
But if you desire God and His Messenger, and the abode of the Hereafter, then it is a fact that God has prepared a tremendous reward for those among you who act in a good manner, aware that God is seeing them."
O wives of the Prophet! If any of you were to commit a manifestly sinful deed, the punishment would be doubled for her. That is easy for God.
But if any of you devoutly obeys God and His Messenger and does good, righteous deeds, We will give her reward doubly; and We have prepared for her an honorable, generous provision (in Paradise).
O wives of the Prophet! You are not like any of the other women, provided that you keep from disobedience to God in reverence for Him and piety (and therefore act with awareness of your special status). So (even more than other believing women) do not be complaisant in your speech (when addressing men), lest he in whose heart is a disease should be moved to desire, but speak in an honorable way.
And (prefer to) remain in your homes (unless there is a need. If you do go out for a need) do not go out flaunting your charms as (women used to do) in the former times of Ignorance. And establish the Prayer in conformity with its conditions, and pay the Prescribed Purifying Alms, and obey God and His Messenger (in whatever they command). God only wills to remove from you, O members of the (Prophet’s) household, all that may be loathsome, and to purify you to the utmost of purity.
Keep in mind and study what is recited in your homes of God’s Revelations and the Wisdom (which especially includes the Sunnah of His Messenger). Surely God is All-Subtle (penetrating down into the innermost part of people’s heart and mind), All-Aware.
Surely all men and women who submit to God (whose submission is attested by their words and deeds), and all truly believing men and truly believing women, and all devoutly obedient men and devoutly obedient women, and all men and women honest and truthful in their speech (and true to their words in their actions), and all men and women who persevere (in obedience to God through all adversity), and all men and women humble (in mind and heart before God), and all men and women who give in alms (and in God’s cause), and all men and women who fast (as an obligatory or commended act of devotion), and all men and women who guard their chastity (and avoid exposing their private parts), and all men and women who remember and mention God much – for them God has prepared forgiveness (to bring unforeseen blessings) and a tremendous reward.
When God and His Messenger have decreed a matter, it is not for a believing man and a believing woman to have an option insofar as they themselves are concerned. Whoever disobeys God and His Messenger has evidently gone astray.
(Remember) when you (O Messenger) said to him whom God has favored (with guidance to Islam and close companionship with the Prophet), and whom you have favored (with kind treatment, special consideration, and emancipation): "Retain your wife in marriage and fear God (concerning your treatment of her)." You were hiding within yourself what God (had already decreed and) would certainly bring to light: you were feeling apprehensive of people (that they might react in a way harmful to their faith), while God has a greater right that you should fear Him (lest you err in the implementation of His commands). So, when Zayd had come to the end of his union with her (and she had completed her period of waiting after the divorce), We united you with her in marriage, so that there should be no blame (or legal impediment) for the believers in respect of (their marrying) the wives of those whom they called their sons (though they really were not), when the latter have come to the end of their union with them. And God’s command must be fulfilled.
There is no hindrance for the Prophet with respect to what God has ordained and made lawful for him. This was God’s way with those (Prophets) who passed before. The command of God is a decree determined (in due measures for every thing, event and individual).
(The Prophets are those) who convey God’s Messages and feel great awe of Him; and they hold none but God in awe. God suffices as One Who reckons and settles the accounts (of His servants).
O believers, (know) that Muhammad is not the father of any man among you, but he is the Messenger of God and the Seal of the Prophets. God has full knowledge of everything.
O you who believe, remember and mention God much;
And glorify Him (in that He is absolutely above all defects and having partners) in the morning and in the evening (day and night).
He it is Who (in return for your remembrance of Him) bestows His special blessings upon you, with His angels (praying and asking His forgiveness for you), that He may lead you out of (all kinds of intellectual, spiritual, social, economic, and political) darkness into light (and keep them firm therein). He is All-Compassionate toward the believers.
On the Day when they meet Him, their greeting (from those who welcome them will be), "Peace" (the promise of eternal security from punishment). And He has prepared for them an honorable, generous reward.
O (most illustrious) Prophet! We have surely sent you (with the mission of Messengership) as a witness (to the truth through your life, and through your testimony on Judgment Day for your community concerning their deeds), and as a bearer of glad tidings (of prosperity in return for faith and righteousness) and a warner (against the consequences of misguidance);
And as one who calls (all humankind and jinn) to God by His leave, and a light-diffusing lamp (enlightening minds and hearts, and showing the way to those who follow that light).
And (so) give the believers the glad tidings that surely for them is a great bounty from God (in addition to what they may have merited by their faith and good deeds).
And pay no heed to (the offers of) the unbelievers and the hypocrites, and do not mind the sufferings they cause you, and put your trust in God. God suffices as the One to rely on and to Whom affairs should be referred.
O you who believe! When you have made a marriage contract with any of the believing women (including those belonging to the People of the Book), and then divorce them before you have touched them, you have no reason to ask them to observe any waiting-period for you. Make some provision for them and release them in fair manner.
O (most illustrious) Prophet! We have made lawful for you your wives to whom you have already paid their bridal-due, as well as those whom your right hands possess from among the captives of war that God has granted you, and the daughters of your paternal uncles and paternal aunts, and the daughters of your maternal uncles and maternal aunts, who have emigrated (to Madinah) for God’s cause as you did; and any believing woman who offers herself to the Prophet (freely, without demanding any bridal-due) if the Prophet wants to marry her – a rule (of privilege) for you exclusively, not for the believers (in general) – We have (already decreed and) made known what We have enjoined on them with regard to their wives and those whom their right hands possess. (This exceptional privilege is) in order that there may not be any hindrance to you (in fulfilling your mission because of marriage relationships). God is All-Forgiving, All-Compassionate.
You can put off whomever among them (who offer themselves to you freely) you please, and accept to yourself whomever you please, as you can defer the turn of visiting any of them (your wives) you please, and take to you whomever you please. There is no blame on you if you give precedence to one whom you deferred before. It will make it more likely that they are pleased, and do not grieve (when they are deferred), and that all of them will be content with your treatment of them. God knows (O people) whatever is in your hearts. God is indeed All-Knowing, All-Clement.
Other women (than those just mentioned and those already married to you ) will not be lawful for you to take; nor, (seeing that they – your wives – have preferred God and His Messenger over the charms of the world) are you allowed to change them for other wives, even though their fineness should please you, except those whom your right hands possess. God is ever watchful over everything.
O you who believe! Do not enter the Prophet’s rooms (in his house) unless you have been given leave, (and when invited) to a meal, without waiting for the proper time (when the meal is to be served). Rather, when you are invited, enter (his private rooms) at the proper time; and when you have had your meal, disperse. Do not linger for mere talk. That causes trouble for the Prophet, and he is shy of (asking) you (to leave). But God does not shy away from (teaching you) the truth. When you ask something of them (his wives), ask them from behind a screen. Your doing so is purer for your hearts and for their hearts. It is not for you to cause hurt to God’s Messenger as it is unlawful for you ever to marry his widows after him. That (marrying his widows) would be an enormity in God’s sight.
Whether you reveal something or keep it secret, (know) that surely God has full knowledge of everything.
There is no blame on them (the wives of the Prophet, if they speak without a screen) with their fathers (including grandfathers and uncles both paternal and maternal), or their sons (including grandsons), or their brothers, or their brothers’ sons, or the sons of their sisters, or the Muslim women and women of good conduct with whom they associate, or those (bondsmaids) whom their right hands possess. Keep, (O wives of the Prophet,) from disobedience to God in reverence for Him and piety (observing this command as well as all of His other commands). God is indeed a witness over everything.
Surely God and His angels bless the Prophet (He always treats him with His special mercy, with the angels praying to Him to grant him the highest station of praise with Him and for the decisive victory of his Religion). O you who believe, invoke the blessings of God on him, and pray to God to bestow His peace on him, greeting him with the best greeting. (Love and follow him with utmost sincerity and faithfulness, and give yourselves to his way with perfect submission.)
Those who affront God and His Messenger (through disrespect for Him in words and acts and for His Messenger and Islamic values), God certainly curses them (excludes them from His mercy) in this world and the Hereafter, and has prepared for them a shameful, humiliating punishment.
And those who affront believing men and believing women without their having done any wrong to deserve it, they have surely burdened themselves with calumny and a blatant sin.
O (most illustrious) Prophet! Tell your wives and your daughters, as well as the women (wives and daughters) of the believers, to draw over themselves some part of their outer garments (when outside their homes and when before men whom they are not forbidden to marry because of blood relation). This is better and more convenient for them to be recognized (and respected for their decency and decorum) and not harrassed. God is indeed All-Forgiving, All-Compassionate.
Assuredly, if the hypocrites and those in whose hearts there is a sickness, and those scare-mongers in the City (given to spreading false rumors to cause disturbance in the heartland of the Islamic Community) do not desist, We will most certainly urge you against them, and then they will not be able to remain in it as your neighbors except a little while only,
Excluded from God’s Mercy for ever, and wherever they may be found they will be seized, and killed one and all.
(That was) the way of God with those who passed before. You will never find any change in God’s way.
People ask you about the Last Hour (when it will befall). Say: "Knowledge of it rests with God alone." For all you know, the Last Hour may well be near.
Surely God has cursed (eternally excluded from His Mercy) the unbelievers, and has prepared for them the Blaze,
To abide therein forever. They will find neither guardian nor helper.
On the Day when their faces are turned over and over in the Fire, they will exclaim, "Oh, woe to us! Would that we had obeyed God and obeyed the Messenger!"
And they will say: "Our Lord! Surely we obeyed our chiefs and our great ones, and they caused us to follow a misleading path.
"Our Lord! Cause them to suffer the punishment doubled, and curse them with a mighty curse (so that they are utterly excluded, absolutely and eternally, from Your Mercy)!"
O you who believe! Do not be like those (among the Children of Israel) who affronted Moses, and (be mindful that) God proved him to be innocent of all that they alleged against him. He was of great honor in God’s sight.
O you who believe! Act in reverence for God and piously, without doing anything to incur His punishment, and always speak words true, proper and straight to the point,
That He will make your deeds good and upright and forgive you your sins. Whoever obeys God and His Messenger has surely attained to a mighty triumph.
We offered the Trust to the heavens, and the earth, and the mountains, but they shrank from bearing it, and were afraid of it (fearful of being unable to fulfill its responsibility), but human has undertaken it. He is indeed prone to doing great wrong and misjudging, and acting out of sheer ignorance.
(As a consequence of the choice of each individual) God will punish the hypocrites, men and women, and those men and women who associate partners with God, and He will turn to the believing men and women with forgiveness (and compassion in return for their repentance for any wrong they do). God is indeed All-Forgiving, All-Compassionate.